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In philosophy, potentiality and actuality〔The words "potentiality" and "actuality" are one set of translations from the original Greek terms of Aristotle. Other translations (including Latin) and alternative Greek terms are sometimes used in scholarly work on the subject.〕 are principles of a dichotomy which Aristotle used to analyze motion, causality, ethics, and physiology in his ''Physics'', ''Metaphysics'', ''Nicomachean Ethics'' and ''De Anima'' (which is about the human psyche).〔 The concept of potentiality, in this context, generally refers to any "possibility" that a thing can be said to have. Aristotle did not consider all possibilities the same, and emphasized the importance of those that become real of their own accord when conditions are right and nothing stops them.〔.〕 Actuality, in contrast to potentiality, is the motion, change or activity that represents an exercise or fulfillment of a possibility, when a possibility becomes real in the fullest sense. These concepts, in modified forms, remained very important into the middle ages, influencing the development of medieval theology in several ways. Going further into modern times, while the understanding of nature (and, according to some interpretations, deity) implied by the dichotomy lost importance, the terminology has found new uses, developing indirectly from the old. This is most obvious in words like "energy" and "dynamic" (words brought into modern physics by Leibniz) but also in examples such as the biological concept of an "entelechy". ==Potentiality== Potentiality and potency are translations of the Ancient Greek word ''dunamis'' (δύναμις) as it is used by Aristotle as a concept contrasting with actuality. Its Latin translation is "''potentia''", root of the English word potential, and used by some scholars instead of the Greek or English variants. ''Dunamis'' is an ordinary Greek word for possibility or capability. Depending on context, it could be translated "potency", "potential", "capacity", "ability", "power", "capability", "strength", "possibility", "force" and is the root of modern English words "dynamic", "dynamite", and "dynamo".〔See (Perseus dictionary references ) for ''dunamis''.〕 In early modern philosophy, English authors like Hobbes and Locke used the English word "power" as their translation of Latin ''potentia''. In his philosophy, Aristotle distinguished two meanings of the word ''dunamis''. According to his understanding of nature there was both a weak sense of potential, meaning simply that something "might chance to happen or not to happen", and a stronger sense, to indicate how something could be done ''well''. For example, "sometimes we say that those who can merely take a walk, or speak, without doing it as well as they intended, cannot speak or walk". This stronger sense is mainly said of the potentials of living things, although it is also sometimes used for things like musical instruments.〔''Metaphysics'' (1019a ) - (1019b ). The translations used are those of Tredennick on the Perseus project.〕 Throughout his works, Aristotle clearly distinguishes things that are stable or persistent, with their own strong natural tendency to a specific type of change, from things that appear to occur by chance. He treats these as having a different and more real existence. "Natures which persist" are said by him to be one of the causes of all things, while natures that do not persist, "might often be slandered as not being at all by one who fixes his thinking sternly upon it as upon a criminal". The potencies which persist in a particular material are one way of describing "the nature itself" of that material, an innate source of motion and rest within that material. In terms of Aristotle's theory of four causes, a material's non-accidental potential, is the material cause of the things that can come to be from that material, and one part of how we can understand the substance (''ousia'', sometimes translated as "thinghood") of any separate thing. (As emphasized by Aristotle, this requires his distinction between accidental causes and natural causes.)〔From ''Physics'' 192a18. Translation from 〕 According to Aristotle, when we refer to the nature of a thing, we are referring to the form, shape or look of a thing, which was already present as a potential, an innate tendency to change, in that material before it achieved that form, but things show what they are more fully, as a real thing, when they are "fully at work".〔''Physics'' 193b. (.)〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「potentiality and actuality」の詳細全文を読む スポンサード リンク
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